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DTSTART:20210328T010000
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UID:23391
DTSTAMP:20260419T020358Z
DTSTART;TZID=Europe/London:20260429T000000
DTEND;TZID=Europe/London:20260429T235959
LOCATION:50/52 College Bounds, CB009
SUMMARY:Migration and Asylum in Scotland: A Philosophical Perspective (1-Day Workshop)
DESCRIPTION:The Department of Philosophy at the University of Aberdeen is delighted to be hosting the upcoming workshop, &ldquo;Migration and Asylum in Scotland: A Philosophical Perspective&rdquo;. This one-day workshop will explore how a distinctively philosophical voice might be added to the existing scholarly literature on migration and asylum in Scotland in particular, and in sub-state regions more generally.&nbsp;

Confirmed Speakers:



David Owen (University of Southampton)

Kerri Woods (University of Leeds)

Natasha Saunders (University of St Andrews)

Bradley Hillier-Smith (University of St Andrews)



Organiser:&nbsp;Eilidh Beaton (University of Aberdeen)

Details:

The philosophy of migration and asylum is often state-centric. Much work in this area focuses on migrants&rsquo; entitlements against states, and states&rsquo; corresponding responsibilities to fulfil these entitlements (e.g. Carens 2013, Miller 2016, Gibney 2018). In recent years, however, calls have been made to move beyond this state-centric lens, including by paying more attention to the role of sub-state political authorities (e.g. Sager 2016, Buxton 2024).&nbsp;

Against this background, Scotland presents itself as a promising case study. As a devolved nation within the UK, the Scottish Parliament retains control over a wide range of social matters, including housing, benefits, and social services. Hence, as Gareth Mulvey (2018) nicely summarises, while immigration policy is reserved to Westminster, immigrant policy&mdash;what happens once people arrive&mdash;is largely devolved to the Scottish government. Layered legal landscapes of this sort raise questions which remain as-yet under-explored in the philosophical literature. For instance, how should existing recommendations for migrant integration and inclusion (e.g. Carens 2013, De Schutter &amp; Ypi 2015, Miller 2016) be (re-) interpreted and applied in such contexts, given their distinctive features, promises, and risks (e.g. Arrighi 2014; Galandini et al 2018)?

Socio-culturally too, the Scottish context is ripe for further exploration. It is common across sub-state regions to find discourse portraying the regional government as more progressive and welcoming than the &lsquo;exclusionary and hostile&rsquo; central state (Edwards &amp; Wisthaler 2023), and Scotland is no exception (e.g. SNP 2025, Brand Scotland). However, the reality of Scottish attitudes toward migration is more complex than these announcements sometimes suggest (e.g. Kyambi &amp; Kay 2025), and this discourse of progressiveness often serves regional nation-building projects (Edwards &amp; Wisthaler 2023, Wisthaler 2023). Again, this context raises normative questions worthy of greater philosophical attention&mdash;for instance, the extent to which advocates seeking meaningful material support for migrants should support or oppose such rhetoric.&nbsp;

This one-day workshop aims to explore how a distinctively philosophical voice might be added to the existing scholarly literature on migration and asylum in Scotland in particular, and in sub-state regions more generally.

This workshop is sponsored by the Scots Philosophical Association, the Society of Applied Philosophy, and CEKAS at the University of Aberdeen.

Further details (including reference list):&nbsp;available on PhilEvents. Visit https://www.abdn.ac.uk/dhpa/disciplines/philosophy/events/23391 for further details about this event.
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