MA (St. Andrews), PhD (Edinburgh)
Dr. Martin A. Mills is Senior Lecturer in Anthropology at the University of Aberdeen, Scotland and co-founder of the Scottish Centre for Himalayan Research. Author of Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism (Routledge 2003), his principal research focus is the anthropological study of Tibetan communities, in particular its religious and governmental institutions. Over the last twenty years, he has carried out fieldwork in Tibet, Ladakh, China, Northern India and Scotland.
Prior to coming to Aberdeen, Martin Mills taught anthropology at the School of African and Asian Studies at the University of Sussex, and at the universities of St. Andrews and Edinburgh.
In ethnographic terms, my primary research interest lies in the anthropology of Tibet and Tibetan-speaking areas, and in particular its religious and state life. Over the last two decades, this has involved a progression of research projects focused on the ceremonial nexuses of Tibetan monastic and state life.Such projects have involved the formulation of new ways in which modern ethnographers of Tibetan regions can integrate their work with textual specialists and indigenous scholars to create an historical anthropology of the region.
On the theoretical front, my work has increasingly engaged with anthropological approaches to the reality of the state in Tibetan areas, and to questions of violence, perception and constitutional mythologies. Each of these are engaged with more central questions of how we understand authority and legitimacy, both in the Tibetan context and elsewhere.
More recently, I have been carrying out research on Tibetan modes of protest. My personal blog on this can be found at www.tibetprotests.wordpress.com.
Ritual and State in Tibetan History
Since 2003, Mills has engaged in extensive research on the indigenous constitutional history of Tibet. This has involved three main areas of research: the study of the political history of the Ganden Podrang, the Dalai Lama's government at Lhasa from 1642 to 1959, and in exile since 1959; the philological study of medieval and modern manuscripts as they relate to Tibetan understandings of legitimate governance, in particular its own mythology of divine Buddhist kingship; and the ethnographic and historical study of the Ganden Podrang's ceremonial practices of statecraft.
At the heart of these issues is a theoretical concern with four issues:
As part of the Scottish Centre for Himalayan Research, Mills maintains a strong and productive relationship with the Tibetan Buddhist Resource Center, one of the world's principal sources on indigenous Tibetan historical and religious manuscripts.