Professor David InglisThe University of AberdeenSchool of Social ScienceChair in Sociology (Head of Department - Sociology)work+44 (0)1224 273714workfax+44 (0)1224 272552prefd.inglis@abdn.ac.ukpref
F4, Edward Wright Building
Chair in Sociology (Head of Department - Sociology)
I would describe myself as a theoretically and historically-oriented cultural sociologist.
My work is primarily located at the interface of history and social theory - testing the latter in light of the former, and reinterpreting the former in light of the latter.
I have written within these sorts of contexts:
The conceptual cores of 19th and 20th century social theories (especially as these deal with the concepts of 'culture' and 'nature') and the roots of these in ancient Greek and Roman conceptual systems
Differing accounts of globalization and globality, especially as regards cultures and aesthetics, including food cultures and cuisines
Proto-sociological understandings of the 'global ', especially in ancient Greek and Roman philosophies and historiographies.
The analysis of historically-situated modes of consciousness, both in modernity and in the ancient Mediterranean world
Sociological (and other) accounts of 'high culture' and 'art', and the limits of such accounts
Sociological (and other) accounts of 'nature', the nature of the human body, and the nature of 'animals', and the limits of such accounts
Sociology is for me in essence the ironic depiction of the ironies of human existence, that is, an ironic take on historical irony. My writing is increasingly about such issues.
I am also oriented towards reflexive sociologies of sociology, as these reveal the tacit dimensions of forms of modern consciousness.
Inglis, D. (2011). 'A Durkheimian Account of Globalization: The Construction of Global Moral Culture'. Durkheimian Studies, vol 17, no. 1, pp. 103-120.
Inglis, D. (2010). 'The Zombie from Myth to Reality: Wade Davis, Academic Scandal and the Limits of the Real'. SCRIPT-ed, vol 7, no. 2, pp. 351-369.
[Online]DOI: 10.2966/scrip.070210.351
Bone, JD. & Inglis, D. (2006). 'Boundary maintenance, border crossing and the nature/culture divide'. European Journal of Social Theory, vol 9, no. 2, pp. 272-287.
[Online]DOI: 10.1177/1368431006064188
Chapters in Books, Reports and Conference Proceedings
Chapters
Inglis, D. & Delanty, G. (2010). 'An Overview of the Field of Cosmopolitan Studies'. D Inglis & G Delanty (eds), in: Cosmopolitanism. Critical Concepts in Sociology, Routledge, London, United Kingdom, pp. 1-27.
Inglis, D. & Gimlin, DL. (2009). 'Food Globalizations: Ironies and Ambivalences of Food, Cuisine and Globality'. D. & G D. (eds), in: The Globalization of Food. Berg Publishers, Oxford, pp. 3-44.
Wilkie, RM. & Inglis, D. (2007). 'Animals and Humans: The Unspoken Basis of Social Life'. R Wilkie & DI (eds), in: Animals and Society: Critical Concepts in in the Social Sciences. vol. 1-5, Critical Concepts in in the Social Sciences, Routledge, London, United Kingdom, pp. 1-46.
Inglis, D., Bone, JD. & Wilkie, RM. (2005). 'Nature: Perceiving the 'Natural' Inside and Outside of Social Scientific Boundaries'. D Inglis, J Bone & R Wilkie (eds), in: Nature: Critical Concepts in the Social Sciences. vol. 1-4, Critical Concepts in the Social Sciences, Routledge, London, United Kingdom, pp. 1-26.
Entries for Encyclopedias and Dictionaries
Inglis, D. 'Gemeinschaft and Gesellschaft'. in: The Encyclopedia of Political Thought. Wiley-Blackwell, Oxford.
Books and Reports
Books
Inglis, D. & Gimlin, DL. (eds) (2009). 'The Globalization of Food'. Berg Publishers, Oxford.
Inglis, D., Gimlin, DL. & Thorpe, C. (eds) (2007). 'Food and Society'. Critical Concepts in the Social Sciences, Routledge, London, UK.
Scholarly Editions
Wilkie, RM. & Inglis, D. (eds) (2007). 'Animals and Society: Critical Concepts in the Social Sciences'. Critical Concepts in the Social Sciences, vol. 1-5, Routledge, London.
Inglis, D., Bone, JD. & Wilkie, RM. (eds) (2005). 'Nature: Critical Concepts in the Social Sciences'. Critical Concepts in the Social Sciences, Routledge, London, United Kingdom.