Abstract:
Much of the debate since the formation of the Common Foreign and Security Policy has focused on
the political will, or lack thereof, as the principle obstacle to a successful European security
policy. However, that even if a cohesive will to develop a clear and operational foreign and
security policy exists, the lack of military capabilities within the EU would make the
implementation of that policy difficult if not impossible for the foreseeable future. The
emerging political will to develop a CFSP needs to be paralleled by significant improvements
in the force projection capabilities of the EU member states in order for a CFSP and future
Common Defence Policy to be credible.
Abstract:
Under the unifying gaze of eurocentrism, the pre-modern world of the eighteenth century Australia
was seen from the vantagepoint of the colonist. The colonist, comfortable in his superiority,
projected the idea of modernity; of rationalism, capitalism and enlightenment. This was to be
the fate of humanity. Those not belonging to the civilised part of mankind were to be subjected
to extermination or assimilation. For aborigines experiencing the profoundly devastating effects
of colonialism through the nineteenth and twentieth centuries, their claims against colonialism
have presented and continue to present themselves through reference to the 'colonial encounter'
between themselves and the colonists. This paper argues that the 'colonial encounter'
problematises contemporary aboriginal demands for recognition and representation. In addition it
is argued, the settlers' attempts to cleanse the state of its hierarchical traditions are problematised
by the persistence of colonial contradictions which at the same time 'essentialise' and
'de-essentialise' aboriginal identity. This it is suggested has a crucial effect on the
identity of the aborigines themselves. The following paper aims to address the question; how is
it possible for a new constitutional order to institutionalise a specifically 'postcolonial'
relationship between people whose lives have been shaped by a colonial relationship? It is argued
that only by overcoming the colonial imaginary of the last century, can a constitution that recognises
aboriginal customs and traditions be established.
Abstract:
Globalisation generally refers to a process whereby the politics, economics, and culture of one
state or nation penetrate other states or nations. Globalisation is also seen as a force that
can unite economic and political forces in the first instance at a regional level, as in
regional blocs like the Single Market and EMU of the European Union, which may, in time lead to
full globalisation by blocks such as EU, NAFTA and ASEAN act jointly. According to that view,
expansion of the European Union by Central and Eastern European states is a step in the process
of globalisation. The interaction, which is taking place between the European Union Member
States and the applicant states, is an example and a part of a larger scale process of
globalisation.