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  <title type='text'>NIP Events and Visitors</title>
  <link>http://www.abdn.ac.uk/philosophy/nip/</link>
  <description type='text'>Events and vistiors at the Northern Institute of Philosophy</description>
  <item>
    <title>14 July, 2012: Basic Knowledge Workshop X</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=390</link>
    <description></description>
    <pubDate>18 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>22 November, 2011: Ole Hjorltand (The Munich Center for Mathematical Philosophy, Ludwig-Maximilians-Universität (LMU))</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=384</link>
    <description></description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>24 November, 2011: Ole Hjorltand (The Munich Center for Mathematical Philosophy, Ludwig-Maximilians-Universität (LMU))</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=385</link>
    <description>Super Special Seminar (Normalization and Harmony: To Lie Like a Bullet)</description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>7 November, 2011: Patrick Greenough (University of St Andrews)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=386</link>
    <description></description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>10 November, 2011: Patrick Greenough (University of St Andrews)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=387</link>
    <description>Super Special Seminar:  'Knowledge for Nothing?'</description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>8 November, 2011: Patrick Greenough (University of St Andrews)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=388</link>
    <description>Super Special Seminar title:  'Scepticism: Disease, Diagnosis, Treatment'</description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>9 November, 2011: Patrick Greenough (University of St Andrews)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=389</link>
    <description>Basic Knowledge Seminar:  'Meta-Epistemic Scepticism: Disease, Diagnosis, Treatment'</description>
    <pubDate>3 October, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>5 December, 2011: Dan López de Sa (ICREA Researcher at Lògica, Història i Filosofia de la Ciència &amp; LOGOS)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=380</link>
    <description></description>
    <pubDate>25 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>6 December, 2011: Dan López de Sa (ICREA Researcher at Lògica, Història i Filosofia de la Ciència &amp; LOGOS)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=381</link>
    <description>Super Special Seminar (title TBC)</description>
    <pubDate>25 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>11 October, 2011: Michael P. Lynch (University of Connecticut)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=382</link>
    <description></description>
    <pubDate>25 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>13 October, 2011: Michael P. Lynch (University of Connecticut)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=383</link>
    <description>Super Special Seminar
'The Price of Truth'</description>
    <pubDate>25 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>5 November, 2011: Basic Knowledge Workshop IX</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=374</link>
    <description>&lt;p&gt;The title for the 9th Basic Knowledge Workshop is ‘Inferentialism and the Epistemology of Logic’&lt;/p&gt;

&lt;!--&lt;h2&gt;Confirmed Speakers&lt;/h2&gt;
&lt;ul&gt;
&lt;li&gt;&lt;b&gt;Philip Ebert&lt;/b&gt; (Stirling)&lt;/li&gt;
&lt;li&gt;&lt;b&gt;Sinan Dogramaci&lt;/b&gt; (Texas)&lt;/li&gt;
&lt;li&gt;&lt;b&gt;Alan Weir &lt;/b&gt; (Glasgow)&lt;/li&gt;
&lt;li&gt;&lt;b&gt;Alexander Oldemeier &lt;/b&gt; (Leeds)&lt;/li&gt;
&lt;li&gt;&lt;b&gt;Gillian Russell &lt;/b&gt; (Washington)&lt;/li&gt;
&lt;li&gt;&lt;b&gt;Yuri Cath &lt;/b&gt; (St Andrews)&lt;/li&gt;
&lt;/ul&gt;--&gt;

&lt;h2&gt;Schedule&lt;/h2&gt;

&lt;p&gt;&lt;b&gt;Saturday 5 November 2011&lt;/b&gt;&lt;/p&gt;

&lt;table cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;10.00 – 10.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Tea, Coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;10.30 – 12.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Philip Ebert&lt;/b&gt; (Stirling): 'The easy mathematical knowledge problem'&lt;br/&gt;
Chair: Aidan McGlynn
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;12.30 - 1.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Lunch&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;1.30 – 3.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Sinan Dogramaci &lt;/b&gt; (Texas): ‘Conventionalism about Basic Deductive Reasoning’ &lt;br/&gt;
Chair: Martin Smith
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.30 – 4.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Tea, Coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;4.00 – 6.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Alan Weir &lt;/b&gt; (Glasgow): 'The Force of Reason: why logic compels' &lt;br/&gt;
Chair: Federico Luzzi
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;8.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Workshop Dinner at Howies &lt;a href=&quot;http://www.howies.uk.com/maps/popups/aberdeen.html&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt; &lt;/td&gt;
&lt;/tr&gt;
&lt;/table&gt;

&lt;p&gt;&lt;b&gt;Sunday 6 November 2011&lt;/b&gt;&lt;/p&gt;

&lt;table cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;10.00 – 10.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Tea, Coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;10.15 – 12.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Alexander Oldemeier &lt;/b&gt; (Leeds): ‘Implicit definition and epistemic analyticity’&lt;br/&gt;
Chair: Douglas Edwards
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;12.15 - 1.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Lunch&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;1.00 – 3.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Gillian Russell &lt;/b&gt; (Washingston): ‘Logic and Meaning’&lt;br/&gt;
Chair: Giacomo Melis
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.00 – 3.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Tea, Coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.15 – 5.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Yuri Cath &lt;/b&gt; (St Andrews):'Understanding, Enabling and Knowing'&lt;br/&gt;
Chair: Paula Sweeney
&lt;/td&gt;
&lt;/tr&gt;
&lt;/table&gt;
</description>
    <pubDate>9 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>24 May, 2012: NIP 2012 Reading Party </title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=375</link>
    <description></description>
    <pubDate>9 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>2 June, 2012: Relativism &amp; Rational Tolerance Workshop I</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=376</link>
    <description></description>
    <pubDate>9 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>30 June, 2012: NIP Early Career Conference 2012</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=379</link>
    <description></description>
    <pubDate>9 August, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>25 May, 2011: Dr Allan Hazlett (Edinburgh)  </title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=372</link>
    <description></description>
    <pubDate>12 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>25 May, 2011: Dr Allan Hazlett (Edinburgh) - 'Irrelevant Knowledge and the Right to Believe'</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=373</link>
    <description>ABSTRACT: According to entitlement theories of reasonable belief, someone’s belief that p can be reasonable even if she has no good evidence that p is true.  On one such theory, someone can be entitled to believe p in virtue of p’s being a “hinge proposition” vis-à-vis some species of inquiry.  An important question that arises for entitlement theories of reasonable belief (and one that arises in particular in connection with the problem of skepticism) is whether a proposition might be known in virtue of its being reasonably believed by someone entitled to believe it.  However, some philosophers (e.g. Wittgenstein) have been reluctant to say that “hinge propositions” are known, and the view that they are known seems to run afoul of the Gettier problem: beliefs that I am entitled to are in no sense “cognitive achievements,” but on the most promising solution to the Gettier problem, knowledge is essentially a cognitive achievement.  In this paper I explore the prospects for entitlement theories of knowledge (e.g. those on which “hinge propositions” can be known), and provide a tool for defending such views: attributing knowledge often implies that the knower enjoys a “privileged epistemic position,” and this explains why we are reluctant to say that “hinge propositions” are known.</description>
    <pubDate>12 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>6 June, 2011: Professor Bob Hale (Sheffield) - 'What is absolute necessity?'</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=371</link>
    <description></description>
    <pubDate>12 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>13 July, 2011: Basic Knowledge Workshop VIII</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=369</link>
    <description>&lt;/ul&gt;--&gt;

&lt;h2&gt;Schedule&lt;/h2&gt;

&lt;p&gt;&lt;b&gt;Wednesday 13 July 2011&lt;/b&gt;&lt;/p&gt;

&lt;table cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;10.30 – 12.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Dylan Dodd&lt;/b&gt; (NIP): ‘On proportioning belief to the evidence’&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;12.15 - 1.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Lunch&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;1.00 – 2.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Aidan McGlynn&lt;/b&gt; (NIP): 'Risk-Minimization and Higher-Order Evidence'&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;2.30 – 2.45&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Break&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;2.45 – 4.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Nikolaj Pedersen&lt;/b&gt; (SERG, University of Copenhagen): 'No need for Entitlement'&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;4.30 - 4.45&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;break&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;4.45 – 6.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Fed Luzzi &lt;/b&gt; (NIP): 'How to Abandon Knowledge Counter-Closure'&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;7.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Workshop Dinner&lt;/td&gt;
&lt;/tr&gt;
&lt;/table&gt;
</description>
    <pubDate>9 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>5 July, 2011: NIP Truth, Paradox and Abstraction Workshop</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=370</link>
    <description>&lt;p&gt;Grateful thanks go to the British Academy for funding this event.&lt;/p&gt;

&lt;h2&gt;Schedule&lt;/h2&gt;

&lt;p&gt;&lt;b&gt;Tuesday 5 July 2011&lt;/b&gt;&lt;/p&gt;

&lt;table cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;1.30 – 3.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Roy Cook&lt;/b&gt; (Minneapolis): ‘Logicism, set theory, and the axiom of separation’&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.00 - 3.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;tea/coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.15 – 4.45&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt; Øystein Linnebo &lt;/b&gt; (Birkbeck): 'Grounded abstraction'&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;4.45 – 5.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;tea/coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;5.00 – 6.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Stewart Shapiro&lt;/b&gt; (Ohio State): ‘Sets, properties, satisfaction, and truth’&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;7.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Workshop Dinner&lt;/td&gt;
&lt;/tr&gt;
&lt;/table&gt;

&lt;p&gt;&lt;b&gt;Wednesday 6 July 2011&lt;/b&gt;&lt;/p&gt;

&lt;table cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;9.00 – 9.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Tea, Coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;9.30 – 11.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt; Carrie Ichikawa Jenkins&lt;/b&gt; (Nottingham): 'Beall's Spandrels'&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;11.00 – 11.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;tea/coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;11.15 – 12.45&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Marcus Rossberg&lt;/b&gt; (UConn): ‘Semantic paradoxes:  the successes and failures of non-classical logics’&lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;12.45 - 1.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;Lunch&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;1.30 – 3.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Kevin Scharp&lt;/b&gt; (Ohio State): ‘Truth, Revenge, and Internalizability' &lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.00 – 3.15&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;tea/coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;3.15 – 4.45&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;Graham Priest &lt;/b&gt; (Melbourne): 'Revising Logic’ &lt;br/&gt;
Chair: TBA
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;4.45 – 5.00&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;tea/coffee&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td align=&quot;right&quot; valign=&quot;top&quot;&gt;&lt;b&gt;5.00 – 6.30&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;b&gt;PANEL DISCUSSION / ROUND TABLE&lt;/b&gt; &lt;br/&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/table&gt;
</description>
    <pubDate>9 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>26 May, 2011: Dr Alan Hájek (ANU)</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=367</link>
    <description></description>
    <pubDate>4 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>26 May, 2011: Dr Alan Hájek (ANU), &quot;A Plea for the Improbable&quot;</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=368</link>
    <description>&quot;A Plea for the Improbable&quot;</description>
    <pubDate>4 May, 2011</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>19 May, 2011: NIP Reading Party</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=362</link>
    <description></description>
    <pubDate>27 October, 2010</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>1 June, 2011: NIP Review</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=363</link>
    <description></description>
    <pubDate>27 October, 2010</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
  </item>
  <item>
    <title>28 June, 2011: NIP Summer School</title>
    <link>http://www.abdn.ac.uk/philosophy/nip/events/event?id=364</link>
    <description>&lt;p&gt;The summer school is targeted at graduate students and is intended to mirror the level of a  US PhD program taught component. It will cover the following three streams of research.&lt;/p&gt;

&lt;li&gt;&lt;b&gt;RELATIVISM AND OBJECTIVITY&lt;/b&gt; 
&lt;p&gt;Guest Speaker: &lt;b&gt;Crispin Wright&lt;/b&gt; (NIP and NYU)&lt;/p&gt;
&lt;p&gt;
This stream will examine the topic of disagreement and its bearing on relativism and objectivity. The focus will be on recent attempts to motivate a relativist or anti-realist treatment of particular discourses (morals, aesthetics, etc). These often start from the contention that the discourse in question contrasts with ordinary empirical discourse—discourse about how things stand with familiar ‘medium-sized dry goods’—in permitting disagreements that are both genuine and faultless. It is difficult to evaluate the claimed contrast without some grip of how these matters play out in the ordinary empirical case, and so in the first session we will cover the recent debate on how to respond rationally to disagreement with an epistemic peer concerning ordinary empirical matters. In the second session we will consider in detail a number of arguments for various sorts of anti-realism about a discourse—error theories, fictionalism, intuitionism, and relativism—based on the idea that the characteristic claims of that discourse can be the target of faultless disagreement, in a sense precluded by a realistic construal. The third and final session examines apparently faultless disagreement as a source of empirical support for recent incarnations of relativism as an empirical semantic proposal. Suppose, for example, we want to take seriously the idea that there can be genuine but faultless disagreement about what is tasty. Maintaining that ‘tasty’ is indexical in even a broad sense seems unsatisfactory, since there is then no one content that you affirm and I deny when you assert ‘Rhubarb is tasty’ and I assert ‘Rhubarb is not tasty’, suggesting that our apparent disagreement isn’t genuine after all. If we want to allow for genuine but faultless disagreement, it looks like we have to find room for the idea that the same content can be true in your mouth but false in mine, and this looks like a job for relativism, in its recent semantic incarnation. We will assess whether such arguments for departing from a more traditional, non-relativist semantics are cogent, and whether the relativist alternatives really deliver on their promise to allow us to form a stable conception of genuine but faultless disagreement. &lt;/p&gt;
&lt;p&gt;
Tutors: Aidan McGlynn (NIP) and Paula Sweeney (NIP)&lt;/p&gt;
&lt;p&gt;
&lt;b&gt;Relativism and Objectivity Reading&lt;/b&gt;
&lt;br&gt;Session 1:&lt;/br&gt;
&lt;br&gt;Required reading: Richard Feldman &lt;a alt=&quot;'Epistemological Puzzles About Disagreement'&quot; href=&quot;http://www.philosophy.stir.ac.uk/postgraduate/documents/FeldmanPaper.pdf&quot; target=&quot;_blank&quot;&gt;'Epistemological Puzzles About Disagreement'&lt;/a&gt; (2006) in Stephen Hetherington (ed.) Epistemology Futures. OUP&lt;/br&gt;
&lt;br&gt;Optional reading: Thomas Kelly &lt;a alt=&quot;'Peer Disagreement and Higher-Order Evidence'&quot; href=&quot;http://www.princeton.edu/~tkelly/papers.htm&quot; target=&quot;_blank&quot;&gt;'Peer Disagreement and Higher-Order Evidence'&lt;/a&gt; (2010) in Alvin Goldman &amp; Dennis Whitcomb (eds.) Social Epistemology: Essential Readings. OUP&lt;/br&gt;
&lt;br&gt;Session 2:&lt;/br&gt;
&lt;br&gt;Required reading: Crispin Wright 'Intuitionism, Realism, Relativism and Rhubarb' (2006) in Patrick Greenough &amp; Michael Lynch (eds.) Truth and Realism. Clarendon Press.&lt;/br&gt;
&lt;br&gt;Optional reading: Karl Schafer &lt;a alt=&quot;'Faultless Disagreement and Aesthetic Realism'&quot; href=&quot;http://www.pitt.edu/~schaferk/FaultlessDisagreementPPR.pdf&quot; target=&quot;_blank&quot;&gt;'Faultless Disagreement and Aesthetic Realism'&lt;/a&gt; (2011) Philosophy and Phenomenological Research 82 (2): 265-286.&lt;/br&gt;
&lt;br&gt;Session 3:&lt;/br&gt;
&lt;br&gt;Required reading: John MacFarlane &lt;a alt=&quot;'Relativism and Disagreement&quot; href=&quot;http://johnmacfarlane.net/disagreement.pdf&quot; target=&quot;_blank&quot;&gt;'Relativism and Disagreement'&lt;/a&gt; (2007) Philosophical Studies 132: 17-31.&lt;/br&gt;
&lt;br&gt;Optional reading: Carl Baker &lt;a alt=&quot;'Indexical Contextualism and the Challenges From Disagreement'&quot; href=&quot;http://leeds.academia.edu/CarlBaker/Papers&quot; target=&quot;_blank&quot;&gt;'Indexical Contextualism and the Challenges From Disagreement'&lt;/a&gt; (forthcoming) Philosophical Studies&lt;/br&gt;
&lt;/li&gt;
&lt;br&gt;&lt;/br&gt;
&lt;li&gt;&lt;b&gt;FALLIBILISM AND INFALLIBILISM&lt;/b&gt; &lt;/li&gt;
&lt;p&gt;Guest Speaker: &lt;b&gt;Brian Weatherson&lt;/b&gt; (Rutgers and Arché)&lt;/p&gt;These sessions focus on the following issues that relate to the issue of fallibilism vs. infallibilism in epistemology. 
&lt;li&gt;Fallibilist vs. Infallibilist accounts of knowledge: Here we take an infallibilist account of knowledge to be an account of knowledge which either says that if S knows that p, then p is entailed by S’s evidence, or says that if S knows that p, then the probability of p on S’s evidence is 1. David Lewis once said that a point in favor of infallibilism was that concessive knowledge attributions, utterances of the form ‘S knows p, but it’s possible that q’, where q obviously entails not-p, sound contradictory. He thought that concessive knowledge attributions should often be true if fallibilism were right. Does the infelicity of concessive knowledge attributions provide evidence for infallibilist accounts of knowledge? We’ll see that one can provide an argument for infallibilism that starts with their infelicity. We’ll discuss what resources fallibilists have to respond to this argument.&lt;/li&gt;
&lt;li&gt;The dogmatism paradox In Thought, Gilbert Harman provides the following puzzle (which he attributes to Saul Kripke). Say one knows that p. Then by epistemic closure, one knows that any future evidence one will acquire that seems to tell against p will be misleading. Since one knows this, it seems that one is justified in ignoring any evidence one may acquire that bears on p. Knowledge, then, justifies one in being dogmatic and ignoring evidence. In this session we’ll discuss how one might avoid this conclusion, and how this puzzle relates to the issue of infallibilism vs. fallibilism.&lt;/li&gt;
&lt;/p&gt;
&lt;p&gt;
Tutors: Dylan Dodd (NIP) and Jonathan Ichikawa (Arché)&lt;/p&gt;
&lt;p&gt;
&lt;b&gt;Fallibilism and Infallibilism Reading&lt;/b&gt;
&lt;br&gt;Required reading: &lt;/br&gt;
&lt;br&gt;Angelika Kratzer &lt;a alt=&quot;'What 'must' and 'can' must and can mean&quot; href=&quot;http://amor.cms.hu-berlin.de/~zimmermy/teaching/Semantics_II_0708/kratzer77.pdf&quot; target=&quot;_blank&quot;&gt;'What 'must' and 'can' must and can mean'&lt;/a&gt; (1977) Linguistics and Philosophy 1/3: 337-355.&lt;/br&gt;
&lt;br&gt;Keith DeRose &lt;a alt=&quot;'Epistemic Possibilities&quot; href=&quot;http://www.jstor.org/stable/2185175&quot; target=&quot;_blank&quot;&gt;'Epistemic Possibilities'&lt;/a&gt; (1991) Philosophical Review 100/4: 581-605.&lt;/br&gt;
&lt;br&gt;David Lewis &lt;a alt=&quot;'Elusive Knowledge&quot; href=&quot;http://philosophyfaculty.ucsd.edu/faculty/rarneson/Courses/lewiselusivephil1reading.pdf&quot; target=&quot;_blank&quot;&gt;'Elusive Knowledge'&lt;/a&gt; (1996) Australasian Journal of Philosophy 74/4: 549-576.&lt;/br&gt;&lt;/p&gt;
&lt;br&gt;Optional reading:&lt;/br&gt;
&lt;br&gt;Patrick Rysiew &lt;a alt=&quot;'The Context-Sensitivity of Knowledge Attributions&quot; href=&quot;http://web.uvic.ca/~rysiew/Publications/CSKANous.pdf&quot; target=&quot;_blank&quot;&gt;'The Context-Sensitivity of Knowledge Attributions'&lt;/a&gt; (2001) Nous 35/4: 477-514.&lt;/br&gt;
&lt;br&gt;Dylan Dodd &lt;a alt=&quot;'Against Fallibilism&quot; href=&quot;http://www.informaworld.com/smpp/content~db=all~content=a927904476&quot; target=&quot;_blank&quot;&gt;'Against Fallibilism'&lt;/a&gt; (forthcoming) Australasian Journal of Philosophy (online first paper).&lt;/br&gt;
&lt;p&gt;
&lt;br&gt;&lt;/br&gt;&lt;li&gt;&lt;b&gt;TRUTH AND PARADOX&lt;/b&gt;
&lt;p&gt;Guest Speaker: &lt;b&gt;Alan Weir&lt;/b&gt; (Glasgow)&lt;/p&gt;
Tarski’s (1933) work on the undefinability of truth for formal languages provided a serious challenge: account for the logical (or semantic) paradoxes involving the notion of truth. Following Kripke’s (1975) seminal paper, four rival approaches emerged:&lt;p&gt;
&lt;li&gt;(i)                Revise classical logic. [e.g. Burgess (1986), Dunn (1969), Martin &amp; Woodruff (1975), Priest (1979), McGee (1991), Visser (1984), Yablo (1985)]&lt;/li&gt;
&lt;li&gt;(ii)              Revise the notion of truth. [e.g. Feferman (1984), Friedman &amp; Sheard (1987), Gupta (1982), Herzberger (1970).]&lt;/li&gt;
&lt;li&gt;(iii)            Accept the paradoxes, but limit their damage. [e.g. Brady (1989), Chihara (1979), Dowden (1984), Priest (1979).]&lt;/li&gt;
&lt;li&gt;(iv)            Attempt to bar the paradoxes from ever arising. [e.g. Barwise &amp; Etchemendy (1987), Burge (1979), Gaifman (1988), C. Parsons (1974).]&lt;/li&gt;&lt;/p&gt;
&lt;p&gt;The main focus will be on the most recent developments of formal theories that follow route (i) [e.g. Beall (2009), Field (2008), Weir (2005)]. Those who favour (i) are often forced – via ‘revenge’ problems, or limitations on expressibility – to adopt a secondary strategy. 
This stream will teach participants the basic logics and truth theories of the dominant non-classical approaches. We will focus on two main evaluative questions. First, what is the character and significant of ‘revenge’ for each theory/logic? Second, is it ever appropriate for those who endorse (i) to adopt a secondary strategy from (ii)-(iv) to address ‘revenge’?
&lt;/p&gt;
&lt;p&gt;
Tutors: Aaron Cotnoir(NIP) and Colin Caret (Arché)&lt;/p&gt;
&lt;b&gt;Truth and Paradox Reading&lt;/b&gt;
&lt;br&gt;Required reading: &lt;/br&gt;
&lt;br&gt;Hannes Leitgeb &lt;a alt=&quot;'What Theories of Truth Should Be Like (But Cannot Be)&quot; href=&quot;http://www.impan.pl/~kz/truthseminar/Leitgeb_PhilCompass07.pdf&quot; target=&quot;_blank&quot;&gt;'What Theories of Truth Should Be Like (But Cannot Be)'&lt;/a&gt; Philosophy Compass 2/2 (2007): 276–290&lt;/br&gt;
&lt;br&gt;Alan Weir &lt;a alt=&quot;'Naive Truth and Sophisticated Logic&quot; href=&quot;http://www.gla.ac.uk/media/media_61794_en.pdf&quot; target=&quot;_blank&quot;&gt;'Naive Truth and Sophisticated Logic'&lt;/a&gt; in Deflationism and Paradox, (eds.) Jc Beall and Bradley Armour-Garb, OUP 2005, pp. 218-249&lt;/br&gt;
&lt;/p&gt;
&lt;br&gt;Optional reading:&lt;/br&gt;
&lt;br&gt;Jc Beall &lt;a alt=&quot;'Prolegomenon to Future Revenge&quot; href=&quot;http://homepages.uconn.edu/~jcb02005/papers/prolegomenon.pdf&quot; target=&quot;_blank&quot;&gt;'Prolegomenon to Future Revenge'&lt;/a&gt; in Revenge of the Liar, (ed.) Jc Beall, OUP, 2007. &lt;/br&gt;
&lt;br&gt;Jc Beall &lt;a alt=&quot;'The Liar Paradox&quot; href=&quot;http://plato.stanford.edu/entries/liar-paradox/&quot; target=&quot;_blank&quot;&gt;'The Liar Paradox'&lt;/a&gt; Stanford Encyclopedia of Philosophy.&lt;/br&gt;
&lt;/p&gt;
&lt;p&gt;
If you have any questions regarding the summer school, please email Paula Sweeney (&lt;a href=&quot;mailto:p.sweeney@abdn.ac.uk&quot;&gt;p.sweeney@abdn.ac.uk&lt;/a&gt;).&lt;/p&gt;


</description>
    <pubDate>27 October, 2010</pubDate>
    <author type='text'>The Northern Institute of Philosophy</author>
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